Cham
architecture is essentially an architecture of bricks. The bricks
were of excellent quality, and after being rubbed smooth, were bonded
by means of a mortar of vegetable origin, thereby rendering the
joints almost invisible and producing surfaces that readily lent
themselves to sculptures.
Po
Klong Garai tower, Binh Dinh, late 13th century
With
the exception of the temple of Dong Duong (AD 875), Cham architecture
does not have buildings of the grand scale of those found in Java
or Cambodia. Cham temples usually consist of a sanctuary tower (the
kalan) together with a few smaller outbuildings. At many temple
sites, one can find an assemblage of buildings dating from different
periods.
The
Chams used only two methods of roofing their temples: courses of
corbel bricks for covering small areas, and tiles on a timber framework
for larger buildings. As a rule, the sanctuary towers are characterized
by a relative lack of embellishment as well as by their graceful
proportions. These square buildings derive their proportion from
their pilaster and projections and usually have a large entrance
hall. The high roofs consist of progressively smaller stories, forming
the basic shape of the building. Apart from the occasional lodge
and small temple with the layout similar to that of the kalan, the
secondary buildings are of two types: the 'library' of oblong shape,
most frequently comprising two rooms under a curved roof of corbelled
bricks, and the 'hall', a larger building with thinner walls pierced
by balustrade windows. The halls have roofs of tiles on a timber
framework and are sometimes divided by massive pillars into three
naves. The decoration of these buildings normally takes the form
of carved relief on brick, but for the decoration of sanctuaries,
tympana, metopes, antefixes and certain other features, carved sandstone
was generally used.
Major
Cham Monuments
My
Son Towers
My Son, which is located outside of Da Nang,
is the most important Cham site in Viet Nam. During the centuries
when Simhapura (Tra Kieu) served as the political capital of Champa,
My Son was the most important Cham intellectual and religious center
and may also be served as the burial place for Cham monarchs. My
Son is considered to be Champa's counter part to the grand cities
of South-East Asia's other Indian influenced civilizations such
as Angkor (Cambodia), Pagan (Myanmar), Ayuthaya (Thailand) and Borobudur
(Java). My Son became a religious center under King Bhadravarman
in the late 4th century until the 13th century, the longest period
of development of any monument in South-East Asia. Most of the temples
in My Son were dedicated to Cham kings associated with divinities,
especially Shiva, who was regarded as the founder and protector
of Champa's dynasties. The monuments at My Son have been classified
by archaeologists into ten main groups lettered from A to K according
their style and period where the buildings were constructed. Many
of the My Son towers were destroyed or severely damaged during the
Viet Nam war in the 60's.
Simhapura (Tra Kieu)
Also located outside of Da Nang is Simhapura, the Lion City, the
first capital of Champa, serving its capacity from the 4th to the
8th centuries. Today, nothing remains of the city except the rectangular
ramparts. A huge number of Cham artifacts, including some of the
finest carvings are found from this site.